浙江社会科学

从社会结构的维度出发将“加速”把握为“新异化”的原因，把构建“后增长社会”当作克服新异化的方案，是国内学界对罗萨新异化理论的主流解读路径。这种理解虽然清晰地阐明了罗萨对新异化这一现代社会病症所作出的结构诊疗，但也遮蔽了他针对新异化病症展开的文化诊疗。只有充分理解罗萨现代社会批判的文化维度，才能全面把握其批判理论的整体思路并全面理解其对于“新异化”的治疗方案。事实上，罗萨认为新异化既是“加速”造成的“结构病症”，同时也是由于现代社会对“美好生活”的片面观念所造成的“文化病症”。在新异化病症的文化治疗方案上，罗萨借助于现象学的理论资源实现了对人的重新理解，主张树立一种注重关系质量的美好生活新观念，以期转变人与世界之间的关系，使二者之间达到相互共鸣。

From the dimension of social structure,“acceleration”is grasped as the cause of“new alienation”,and the construction of“post-growth society”is regarded as the solution to overcome new alienation. This is the mainstream interpretation of Rosa's new alienation theory. Although this understanding clearly clarifies Rosa's structural diagnosis of new alienation as a disease of modern society,it also obscures his cultural diagnosis of the disease of new alienation. Only by fully understanding the cultural dimension of Rosa's critique of modern society can we fully grasp the whole idea of his critical theory and fully understand his treatment of“new alienation”. In fact,according to Rosa,new alienation is not only a“structural disease”caused by“acceleration”,but also a“cultural disease”caused by modern society's one-sided conception of the“good life”. In the cultural treatment of new alienation,Rosa draws on the theoretical resources of phenomenology to achieve a new understanding of the human being,advocating a new conception of the good life that focuses on the quality of relationships,with a view to transforming the relationship between the human being and the world so as to bring about a mutual resonance between the two.