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本文建立在作者最近所编译的《传播理论的亚洲视维》一书所涉及的研究范围和基础之上。文中尝试以"后现代"、"后美国"与"复古求变"的交叉视角,对目前已经在国际上出现、并在逐渐发展扩大的传播理论的亚洲中心学派进行引介。作者除论析该学派的学术背景宗旨,及其对既有传播理论欧/美中心的批判性反思、受现当代新儒家思想润泽等之外,也展示了该学派在充分意识到亚洲复杂性基础上所开展的、对传播理论亚洲共同性的探求。最后,全文以简要述论该学派主要学者们提出的建构性的亚洲中心传播命题和模式及学派的发展前景作结。
Abstract：The present essay is a preface to the book Asia-centric Theories of Communication,which includes papers that have been selected,edited,and translated by the author.In this preface,the author evaluates,from alternative Post-Modern,Post-American and Fubian(Fu-Bian is a two-character Chinese term.Fu means a return to the principles and wisdom of ancient times;Bian means change),perspectives,the emerging and developing international school of Asia-centric communication theories.The introductions and comments on the contributions include information on the background and goals of the school,the inadequacy of Euro-American-centric communication theories for human communication as a whole,an analysis of the influence of the modern new Confucianism on the school,and an attempt to identify commonalities among the various complex Asian communication theories.Furthermore,important propositions and paradigms of Asia-centric communication as proposed by leading scholars in the school are addressed.Finally,the preface briefly introduces the overall structure of the book.
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[2]相关评论可参看郭齐勇:“论杜维明学术思想——以新出《杜维明文集》为中心”(《中国哲学史》2002年第4期);《杜维明新儒学思想研究》序(新国学网http://www.sinology.cn)等等。
[3]可参看维莫尔.迪萨纳亚克:《人类传播研究的亚洲方法:回顾与展望》,J.Z.爱门森编译:《国际跨文化传播精华文选》第114～136页,浙江大学出版社2007年7月第一版。
[4]王治河:《前言:建设性后现代主义与中国.全球化与后现代性》,广西师范大学出版社2003年第一版。
[5]大卫.霍伊(David C.Hoy):《后现代主义:一种可供选择的哲学》,王治河译,《国外社会科学》1988年第4期。
[6]译文引自J.Z.爱门森编译《国际跨文化传播精华文选》第115页,浙江大学出版社2007年7月第一版。
基本信息:
DOI：10.14167/j.zjss.2008.08.017
中图分类号:G206
引用信息:
[1]J.Z.爱门森.探足于“后现代”、“后美国”与“复古求变”的交叉河流——论国际传播理论的亚洲中心学派[J].浙江社会科学,2008,No.144(08):82-89+101+128.DOI:10.14167/j.zjss.2008.08.017.
2008-08-15
2008-08-15