浙江社会科学

在形上层面,科学伦理学向生活世界的回归意味着向伦理始点与终点的回归。历史地看,西方传统伦理对"本体"世界的追究不仅遗忘了伦理之根——生活世界,而且为现代科学预制了一条从存在者出发诘问存在整体的致思路向。然而,随着科学、技术、生产的一体化与全球化,"人与存在相对"、"主体与客体相分"的运思模式不但没有使人过上所渴望的"好生活",反而使人类陷入种种生存危机之中。正是在此机缘中,关注"人与存在相与"的生活世界为我们揖别生存困境提供了一个澄明之境,在对"人不是存在者的主人,而是存在的看护者"的人之为人的生存论寻问中展现出科学得以进入伦理的恰切维度,开启了科学伦理学之新的发展路向,体现了对人的真实的生存关切。

At the metaphysical level, scientific ethics' return to the life world means its return to the starting point and end point of ethics. From a historical perspective, the investigation of traditional western ethics on "ontology" world not only forgot the ethical root—the life world, but also prefabricated a thinking mode for modern science, which questioned the existence as a whole from beings. However, along with the integration and globalization of science, technology and production, the thinking mode not only enabled people to live for the good life, but made the mankind fall into all sorts of crisis. It is in this opportunity that the life world provides people with an effective way to get rid of these survival predicaments, and develops a new direction of science ethics, which embodies the most profound existence concern.