浙江社会科学

本文在笔者以往"浙学"研究的基础上,进一步探讨了浙学的文化渊源、形成历史、思想内涵、学术精神及其当代意义诸问题。文章认为,"浙学"源远流长,其文化起源可追溯到史前文化的先民观念,以及古越国文化、汉魏会稽文化和五代时期的吴越国文化。但浙学的学术源头,应以东汉王充的实事疾妄、经世致用之学为起点,其学术思潮,则成型于南宋永嘉、永康、金华地区的浙东事功之学,而蓬勃发展于明代的阳明"良知学"与清代浙东的"力行"实学,直至近现代仍然后继有人,传承不绝。"浙学"概念的内涵有狭义、中义、广义之分,相应就有小浙东之学、大浙东之学和两浙经史之学。"浙学"的基本精神可概括为"民本、求实、批判、兼容、创新"十个字。其典型的思想命题是王充的"实事疾妄"、叶适的"崇义养利"、黄宗羲的"民主经世"和蔡元培的"兼容并包"。"浙学"的学术精神与当代浙江精神是两个互有联系而涵义不同的概念。前者是后者的精神动力,后者是前者的发扬光大。当代浙江精神集中体现为"以人为本"的人文精神、"自强自立"的创业精神、"开放创新"的进取精神、"诚信务实"的企业精神、"多元和谐"的兼容精神。因此,我们在建设现代浙江、实现中国梦的实践过程中,应该当充分发掘浙学人文精神的思想资源,提升中华文化的软实力。

Basing on the author's previous researches on " Zhe Xue",this paper further discussed the cultural origin,history,thoughts,academic spirit as well as the contemporary meaning of " Zhe Xue". It considered " Zhe Xue" had a long history which could be traced back to the concept of ancestors in prehistoric culture,ancient Yue culture,Huaiji culture during Han & Wei Dynasties,as well as Wu Yue's culture during Wudai period. However,the academic origin of " Zhe Xue" started from Wang Chong in the Eastern Han Dynasty who claimed to follow truth and abandon falsity,and use knowledge to bring benefits to the national affairs. The academic thought of " Zhe Xue" formed its shape into " shigong academic thoughts" of east Zhejiang around Yongjia,Yongkang and Jinhua during the Southern Song Dynasty,and developed into " liang zhi xue" of Yangming during Ming Dynasty and the practical theory of " li xing" in eastern Zhejiang during Qing Dynasty,until today it still has qualified successors. The connotation of " Zhe Xue" is categorized as narrow,neutral and broad senses,and therefore,it is corresponded with narrow and broad East Zhejiang studies,and liangzhe studies on classics and history. The spirit of " Zhe Xue" can be summarized as " caring for people,seeking the truth,being critical,compatible and innovative". Its typical propositions are " seeking for truth and abandoning falsity" proclaimed by Wang Chong, " worshipping righteousness and yet achieving beneficial goals" from Ye Shi, " dealing with democracy" from Huang Zongxi,and " being compatible" by Cai Yuanpei. The academic spirit of " Zhe Xue" and the contemporary spirit of Zhejiang are related but again different,the former is the spiritual power of the latter,and the latter is the achievement resulted from the former. The contemporary Zhejiang spirit is represented as " people-oriented" spirit, " self-reliance" enterprising spirit, " open and innovative" entrepreneurial spirit, " integrity and pragmatic" enterprise spirit and " diversity and harmonious" compatible spirit. Therefore,during the construction of contemporary Zhejiang and the realization of the practical Chinese dream,humanistic resources in Zhe Xue should be fully utilized to lift and strengthen the soft power of Chinese culture.